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Articles By ibrahim machiwala

Ismaili Flag    Submitted as: Ibrahim Machiwala Lodhi
The Arabic word for the flag is alam (pl. a'lam), meaning signpost or flag. The terms liwa and raya are also used for the flag, banner or standard. In Persian, the word band and dirafsh, and in Turkish, the bayrak is used for the banner. And as flags serve to delineate a ruler's territory, it is not surprising that one of the Turkish terms for a certain administrative unit is sancak, i.e., flag. It is simply a piece of flexible cloth, varying in size, colour and device, but most frequently oblong or square, borne on by one edge to a staff or to a halyard, or fastened to a trident pole; used as a standard, ensign or signal and also for decoration or display. It is tied normally to a staff at least on one side to be viewed from both sides. Among the forms of flags are standards, banners, ensigns, pennants or pendants, burgees and guidons. Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Ismaili Flag in Encyclopedia of Ismailsm, must Visit www.ismaili-net.com(read entire article)
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Category : Education

Ismaili Flag - Alamut Period   By: ibrahim machiwala
"Hasan bin Sabbah (1034-1124) took possession of the fort of Alamut in Iran in 1090. His immediate concerns were to refortify Alamut, provide for it food and water supply, irrigate the field in the valley, acquire adjacent castles, erect forts at strategic points, institute economic and social reforms and unite the Ismailis. Thus, he succeeded to establish the Nizarid Ismailis rule in Alamut. It appears from the fragments of the historical sources that, the Ismailis continued green colour as their standard, and Hasan bin Sabbah is reported to have hoisted it for the first time on the summit of the Alamut. Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, Written many books on Islam and Ismailism, Ismaili Flag - Alamut Period is taken from Encyclopedia of Ismailism, also read 101 Ismaili Heroes (read entire article)
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Category : Religion

Varas Chhotubhai Ismail Mahomed Jaffer   By: ibrahim machiwala
Period: (1904-1978) Ramzan Ali (d. 1886), son of Sabzali Hansraj, a dedicated social worker and businessman in Mundra, Kutchh, had six children: three sons: Mahomed Jaffer (1874-1918), Rahim (1880-1929) and Pir Sabzali (1884-1938); and three daughters: Fatimabai, Jainabai and Sonbai. Mahomed Jaffer, a successful businessman in Bombay and Europe, generously willed one lac rupees to build a sanatorium for sick and convalescent Ismailis. However, because he passed away before he could build it, it was left to his son, Ismail, to realize his father’s humane dream. In 1931, he actually built a large sanatorium in Panchgani, known as Bagh-e-Rahat, at a cost of approximately Rs. 130,000. Ismail was born to Mahomed Jaffer and his third wife, Shirin. Mahomed Jaffer’s daughter, Fatima, was born to his first wife, while both his second and fourth wives died giving birth (the latter, giving birth to twins). Mahomed Jaffer himself passed away on October 27, 1918, and only his daughter, Fatima, and his son, Ismail survived. Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written biography of ismaili heroes such as Varas Chhotubhai Ismail Mahomed Jaffer in 101 Ismaili Heroes,(read entire article)
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Category : Education

Ismaili Flag - Fatimid Period    Submitted as: Ibrahim Machiwala Lodhi
"Imam Radi Abdullah (840-881) had sent his da'is in all directions from Syria to propagate Ismailism. The most acclaimed among them was Ibn Hawshab (d. 914), who was sent to Yamen in 880. He made a large conversion and established an Ismaili rule. He took possession of a stronghold on a hillock and made it his headquarters. He hoisted the green banner at his headquarters, bearing the Koranic verse on it. Meanwhile, Abu Abdullah al-Shi'i (d. 911) conquered almost whole Maghrib and routed the Aghlabid rule of 112 years. He captured Raqada and made it his headquarters on March 25, 909. He started the Fatimid khutba and struck coins. He hoisted most significantly the Fatimid banner. Ibn Hammad (d. 1230) writes in Akhbar al-Muluk Bani Ubayd wa Siyaratihim (Paris, 1927, pp. 7-8) that Abu Abdullah also got his slogans inscribed on banners, weapons, trapping and seals. The banner had an inscription of the Koranic verse: "Soon shall the hosts be routed, and they shall turn their backs." (54:45). Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Ismaili Flag - Fatimid Period in Encyclopedia of Ismailsm, must Visit www.ismaili-net.com(read entire article)
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Category : Education

Ismaili Flag - Green Color - Its Special Features   By: ibrahim machiwala
"The Ismaili flag contains rich green colour with a red strip descending from left upper corner to the bottom of right side, making a cross mark in the flag. The nature of the characteristics, which the Ismaili flag, acquired green and red colours (lawn) from the historical context will be explored briefly in the following lines. Green (akhdar) is synonymous with nature. For the Arabs, as for many other people, green is the symbol of good luck, of natural fertility, of vegetation, of youth. For Islam, the green standard of the Prophet and the green cloak of Ali bin Abu Talib have become the very emblems of the religion. As a beneficent colour, green belongs so naturally to the popular spirit of the Arabs that their colloquial language is full of expression where this colour symbolizes joy, gaiety or success. Green is mentioned six times in the Koran as an adjective (khudr, akhdar), vide 12:43, 46:18, 31, 36:80, 55:76 and 76:21, and once as a participle (22:63). Giving the description of green, the Koran also says, "Reclining on green cushions and beautiful carpets" (55:76) and "Do you not see that God sends down water from the cloud so the earth becomes green?" (22:63). In Syria, a green land is used in describing a lucky person. To wish somebody a good year, one uses the expression green year, and when one takes up residence in a new dwelling, green leaves of beet are hung there as a token of good luck. In Morocco, the expression my stirrups are green means, "I bring the rain when I travel into an area where it is awaited." The Prophet himself declared, "The sight of green is agreeable to the eyes as the sight of a beautiful woman" (al-Jahiz, Tarbi, p.137). Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, Written many books on Islam and Ismailism, Ismaili Flag - Green Color - Its Special Features is taken from Encyclopedia of Ismailism, also read 101 Ismaili Heroes (read entire article)
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Category : Religion

Ismaili Flag - Islamic Period    Submitted as: Ibrahim Machiwala Lodhi
"The Islamic state of Medina continued the old Arab custom. In this context, the sources mention two synonyms, i.e., liwa (flag) and rayah (standard). It was liwa (pl alwiyah), which was ordinarily used in all expeditions; but ruyat (pl. of rayah) were used in all the battles. The Islamic armies under the Prophet was drawn from various tribes. Each unit consisted of a tribe, usually fighting under its own chief. Each tribe had its own tribal banner borne aloft by its bravest champion. This office or military post retained its tribal character through out the period of the Prophet. Nevertheless, the Prophet representing the central authority, had his own banner mostly green in colour. Reuben Levy writes in The Social Structure of Islam (Cambridge, 1962, pp. 434-5) that, "Flags had another significance in Muslim warfare. Each tribe had its own and regarded it as the ralling centre in battle, for near it was the commander." When the Prophet ordered an expedition in Medina, no call was made aloud or any trumpet was blown, but he planted his green banner in the mosque to rally the Muslims under it. Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Ismaili Flag - Islamic Period in Encyclopedia of Ismailsm, must Visit www.nizariismaili.com(read entire article)
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Category : Education

Ismaili Flag & New Ismaili Constitution Of 1986    Submitted as: Ibrahim Machiwala Lodhi
"The Present Imam ordained the new Ismaili Constitution on Saturday, December 13, 1986 at Merimont in Geneva. Leaders of the jamat who were mandated to work on the new Ismaili Constitution had come from various parts of the world. It was indeed a historic occasion where the family members of the Imam, members of the Constitution Review Committee and the staff of the Secretariat from Aiglemont were present. At 11.00 a.m., the Imam ordained, signed and sealed "The Constitution of the Shi'a Imami Ismaili Muslims" It is clearly seen in the photo of Hazar Imam when he was ordaining the New Ismaili Constitution that there was a small Ismaili flag on Imam's table, having an image of the Coat-of-Arms, i.e., the monogram of a crown (taj) on it. Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Ismaili Flag and New Ismaili Constitution in Encyclopedia of Ismailsm, must Visit www.ismaili-net.com(read entire article)
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Category : Education

Ismaili Flag - Modern Period    Submitted as: Ibrahim Machiwala Lodhi
"Imam Hasan Ali Shah (1817-1881) arrived in India in 1842. He died and buried in Hasanabad, Bombay in 1881. He was succeeded by his son Imam Aga Ali Shah (1881-1885), who also died in Poona on August 17, 1885. His body in a bier was brought to Bombay, where it was temporarily enshrined in Hasanabad, Bombay for 64 days, and shipped for interment in Najaf. Mukhi Kassim Musa (d. 1896), the then estate agent was entrusted to carry the Imam's bier from Bombay to Najaf. He left behind a very important narrative of the journey of 25 days. He relates that the procession carrying the bier to the sea-port was started from Hasanabad on October 25, 1885. Describing the scene of the grand procession of ten thousand persons, he writes that, "Many persons, numbering 125 had lifted the plates of fruits and sweetmeats on heads in the procession. They were followed by another 125 Ismaili believers, carrying banners and muttering salawat with tears in eyes. They were followed by the special horses of Imam Aga Ali Shah, caparisoned in golden and silver. Behind them were six horses loaded with swords, and another six with that of the shields. Next followed five riders, and three among them held three big banners of Ali bin Abu Talib. These banners are taken out on special occasions" (p. 7). Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Ismaili Flag - Modern Period in Encyclopedia of Ismailsm, must Visit www.mostmerciful.net(read entire article)
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Category : Education

Alijah Datoo Meru   By: ibrahim machiwala
Period: (1868-1939) Lakhpat, an oldest port of Kutchh, lying near the Indus river was a native soil of his family tree. The population dropped from 15000 to 2500 persons in 1851 due to severe famine, and the area became almost desolated. His grandfather, Thavar walked down to Badin, Sind with some Ismaili families. Later on, Thavar is reported to have gone to Muscat, located on the Gulf of Oman coast and isolated by a hill range. Thavar is believed to have worked with Baledina Asani (1802-1896), the Estate Agent of Imam Hasan Ali Shah in Muscat. He made Gwadar as his next home, where he died. He was survived by three sons, and Mehr Ali was a famous figure among them, who was also called Meruani or Meru and he had three sons, Muhammad, Datoo and Bana. Datoo, the son of Meru of great talent and merit and striking calibre was born probably in 1868. Religion was a deep and abiding place in his heart since childhood. Born and bred in Gwadar, he took little education at home. He however knew Kutchhi, Sindhi, Gujrati and English to some extent. He could also speak Persian soon after his journey in Iran in 1923. He married to Kaisarbai, the sister of Varas Muhammad Remu (1860-1924). He was an ordinary fish and cotton merchant, and associated for a long time in the business of Varas Muhammad Remu as a partner. Soon after the death of Varas Muhammad Remu in 1924, his business remained to the extent of fish. Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written biography of ismaili heroes such as Alijah Datoo Meru in 101 Ismaili Heroes,(read entire article)
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Category : Education

Ismaili Flag - Post-alamut Period    Submitted as: Ibrahim Machiwala Lodhi
The post-Alamut is the longest period in the Ismaili history, and so is most obscure and dark due to the dearth of the historical informations. It almost covers 580 years for 18 Imams, who lived in different villages and towns in Iran. They had no their own rule and as a result, no need was apparently felt for their banner. Hitherto, we have surveyed that the banner or flag had been used mostly in the battlefields on different occasions and periods. Now, the period ahead was of peace, therefore, the outstanding services of the heroes were symbolized in different manners. The Ismaili flag reflects same massage to the followers through the agency of green and red colours. Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Ismaili Flag - Post-Alamut Period in Encyclopedia of Ismailsm, must Visit www.ismaili-net.com(read entire article)
View : 247 Times
Category : Education