Here's the recent articles submitted by ibrahim machiwala
Articles By ibrahim machiwala
Dasond
Submitted as: Ibrahim Machiwala Lodhi
The culture of decima or tithe (old English teogothian) was common among the Babylon. The discovery of old clay tablets in 1966 however reveals that it was prevalent long before the civilization of the Babylon. Tithe or tenth part was a customary tax in ancient Egypt, Syria and Greece. Cyrus caused his soldiers to devote tenth of their booty to Zeus. Zoroaster imposed tithe on traders and market dealers for the welfare of the priests.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Dasond in Encyclopedia of Ismailism, must read 101 Ismaili Heroes etc.(read
entire article)
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Category : Education
Dawr-i Satr
By: ibrahim machiwala
"The word satr (pl. satur) is derived from astar, meaning hide, cover or shield. As it is said, masatra (he concealed enmity), or tastir (to hold within a curtain). According to Arabic-English Lexicon (New York, 1872, 4:1304) by Edward William Lane, the word satr means to veil, conceal or hide a thing. The Ismailis had employed the term dawr-i satr (period of concealment) with regards to those periods in their history when the Imams were hidden from the eyes of their followers when the animosity of their enemies reached to its extreme. On that critical moment, the hujjats represented the Imams in the community. The hujjat was a living proof, acting as the custodian until the time of the Imam's reappearance. In contrast, the period following the concealment is known as dawr-i kashf (unveiling period) or the dawr-i zuhur (period of manifestation), when the Imams publicly made their appearance.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many surveys on religion of islam and ismailism such as Dawr-I Satr, 101 Ismaili Heroes, Ismaili Imams biography, Jubilees, history and tradition.(read
entire article)
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Category : Education
Devotional Literature
By: ibrahim machiwala
"The generic term sharru or precentor in Assyria can be traced in the sha'ir or poet-soothsayer of the Arabs. The Assyrian hymn was the shire, and in it we recognize the Hebrew shir (song) and the Arabic shi'r (poetry). The Psalm of David in Assyrian was the zamaru, which equates with the Hebrew zimrah (song) and mizmor (psalm). Certainly the Assyrian shigu or penitential psalm is identical with the shiggaion of the Hebrew and the shajan of the Arabs in origin. Likewise, the allu or wail in Assyrian may be linked up with the Hebrew and Arabic elal and wilwal. Indeed, the Assyrian shidru or recitation may find its cognate in the inshad of the Arabs. Yet scarcely a line has come down to us concerning the hymn of the ancient Arabs, that their songs were appreciated is borne out by an inscription of Ashurbanipal (7th century B.C.), where Arab prisoners toiling for their Assyrian masters whiled away their hours in singing (alili) and music (ninguti), which so delighted the Assyrians that they begged for more.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, Written many books on Islam and Ismailism, Devotional Literature
is taken from Encyclopedia of Ismailism, also read 101 Ismaili Heroes (read
entire article)
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Category : Education
Didar
Submitted as: Ibrahim Machiwala Lodhi
"The Persian word didar is derived from didan means meeting, beholding or seeing. In Ismaili terminology, it denotes the beholding the Imam of the age. It is a means to strengthen the heart, cooling the eyes, refresh the faith and earn guidance and blessings of the Imam. When one is graced with the didar, he feels that he is newly born, and acts what the Imam imparted. The didar does not mean mere an act of looking the Imam. It needs the eyes of the knowledge and faith and without it the purpose does not solve. The Koran says, "And you see them looking towards you, yet they do not see" (7:198). It implies that there was much difference between the looking of the believers and unbelievers to the Prophet. Generally speaking, there are three types of didar: the exoteric (zahiri), esoteric (batini) and spiritual (noorani), but our discussion here covers only the exoteric didar.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Didar in Encyclopedia of Ismailism, must read 101 Ismaili Heroes etc.(read
entire article)
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Category : Education
Battle Of Ditch
By: ibrahim machiwala
The enemies of the Muslims created a united front after the battle of Badr and Uhud. This culminated in a solemn pact of alliance among the five principal tribes. When the news of this tremendous mobilization reached the Muslims in Medina, it struck them all with panic. It was Monday, the 1st Shawal, 5/February 24, 627 when a gigantic army under the command of Abu Sufian besieged Medina. The number of this invading force is variously estimated at something between ten and twenty-four thousands, the largest single army ever mustered on Arabian soil.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, Written many books on Islam and Ismailism, Battle of Ditch is taken from Encyclopedia of Ismailism, also read 101 Ismaili Heroes (read
entire article)
View : 368 Times
Category : Education
Donation
Submitted as: Ibrahim Machiwala Lodhi
The English word donation is borrowed from the Latin, donaire means present. It is an action or faculty of giving or presenting. It includes presentation, grant, bestowal or gift. The tradition of donation goes back to the Islamic period. The Koranic message specifies to participate in the cause of God by giving money. The word infaq means to spending benevolently, occurring seven times in the Koran (2:195, 261, 262, 8:60, 9:34, 47:38, 57:10), such as: "The parable of those who spend their wealth in the way of God is as the parable of a grain growing seven ears with a hundred grains in every ear; and God multiplies it for whom He pleases" (2:261), and "And the parable of those who spend their wealth to seek the pleasure of God and for the certainty of their souls is as the parable of a garden on an elevated ground" (2:265).
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Donation in Encyclopedia of Ismailism, must read 101 Ismaili Heroes etc.(read
entire article)
View : 389 Times
Category : Education
Pakistan's Youth
By: ibrahim machiwala
Evening has just set in. People were preparing to sum up their daily routine and preparing to set off for their homes. But in biggest institution of Abbottabad, there was different situation building up. Every body in Ayub Medical Complex was rushing towards the emergency of hospital. One of the teachers of Ayub Medical College was shot. With going in detail of conflict, it is important to know that an unrest start developing among students. All students passed through the chain of events of sorrow, irritation and revenge. They lost their temper, burst into sequential of violence. And finally, not only the citizen of hazara but the whole segments of Pakistan including civil society, politician, media and different forms of establishment witnessed and experienced the bitterness of student reaction. Most of us still remember the sequence of scenes portrayed and displayed and have an unpleasant taste in our minds.
Naveed Sharif is a Final Year MBBS Student, he has written an article on Pakistan’s Youth, and Start writing articles on Environmental Health and Viral Disease. Must read his article on www.update.pk(read
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Category : Education
Druzes
By: ibrahim machiwala
"In 407/1016, an Iranian da'i, named Muhammad bin Ismail Nashtakin ad-Darazi came in Egypt, who professed the transmigration of souls. He also preached the divinity of Imam al-Hakim. He came from Bukhara to Cairo in 408/1017. Finding no response, he moved to Wadi al-Taymun, at the foot of Mount Hermon in Lebanon and Jabal as-Summaq in Syria. He was first in the public eyes being the founder of the Druze sect. In 410/1019, the Turks soldiers of the Fatimids gathered and moved towards the houses of ad-Darazi and his followers and surrounded them. Ad-Darazi and those with him fortified themselves in a house, fighting the besiegers from the roof and the wall. The besiegers ravaged the house and killed about forty people with az-Darazi. About the same time, another Iranian from Farghana, named Hasan al-Akhram also appeared as using his influence to propagate the deity of Imam al-Hakim, and found a Druze sect about in 409/1018. He was also killed in his house just eight days following his declaration.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, Written many books on Islam and Ismailism, Druzes is taken from Encyclopedia of Ismailism, also read 101 Ismaili Heroes (read
entire article)
View : 342 Times
Category : Education
Du'a
Submitted as: Ibrahim Machiwala Lodhi
The word du'a is derived from da'wa or ad'iya means call, occurring 159 times in the Koran. It refers to the offering of supplication in general or in particular a single supplication, vide 2:186, 3:38,39 and 4:60. Another word su'al (asking) is also employed in this context (14:34, 11:47, 55:29).
The word du'a is often associated with spreading hands, palms upwards, as though to receive blessing, an ancient and natural gesture used in Babylonia and Egypt and common to the Arab lands. The hands are wiped over the face at the end of the petition in token of the application to the worshipper of the blessing received. It is to address one's attention to God by voicing one's personal situation. It is basically personal or petitionary prayer, or asking God for what one wants. The Koran commands it in several verses, such as "Call upon Me, and I will answer you" (40:60). The Prophet called the du'a (supplication) "the marrow of worship" (mukhkh al-ibada). It can be asked personally or one can asks with the jamat.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, He has written many articles on Ismaili Imam, Ismailism, and Dua in Encyclopedia of Ismailism, must read 101 Ismaili Heroes etc.(read
entire article)
View : 381 Times
Category : Education
Abu Aly Alibhai Aziz, Dr., Missionary
By: ibrahim machiwala
Varas Amir Chand (1837-1911) sprang from a noble family of gupti Ismailis in Punjab. He was employed in a governmental department in Amritsar and retired in 1880. He inherited land from his forefathers, and became one of the most famous landlords in Punjab. In 1882, Imam Aga Ali Shah appointed him Kul Kamadia for Punjab, Frontiers and few regions near Afghanistan. He performed his duties with such marked distinction that during his first visit to Amritsar in 1897, Imam Sultan Muhammad Shah appointed him Mukhi on January 1, 1897 with a title of Varas for Punjab and Frontier province, including the regions lying on the borders of Afghanistan. He also travelled with the Imam in Sialkot between January 2, 1897 and January 11, 1897. Varas Amir Chand visited Bombay several times. His last visit took place in the middle of 1908 and gave valuable and informative statements twice in court during the Haji Bibi Case on July 28 and July 29, 1908. He is also credited to have converted a portion of the depressed class to Ismailism, as well as helping them financially to run their cottage industry.
Mumtaz Ali Tajddin S. Ali is an popular Ismaili Scholar, Written many books on Islam and Ismailism, Missionary Abu Aly Alibhai Aziz is taken from Encyclopedia of Ismailism, also read 101 Ismaili Heroes (read
entire article)
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